92367 - Marriage and Family between Religious Laws and National Laws

Academic Year 2019/2020

  • Moduli: Manuel Ganarin (Modulo 1) Geraldina Boni (Modulo 2)
  • Teaching Mode: Traditional lectures (Modulo 1) Traditional lectures (Modulo 2)
  • Campus: Bologna
  • Corso: Single cycle degree programme (LMCU) in Law (cod. 0659)

Learning outcomes

The mystery which characterizes the relationship between the man and the woman and procreation has originally placed marriage - for every civilization - in the sphere of sacredness: bringing it back to a divine intervention in human life. Consequently, religious laws have always played an essential role in the regulation of this field. In the West, the almost exclusive monopoly exercised by Canon law began to erode only with the advent of modern age. In fact, the States claimed to legislate autonomously on what was considered the basic unit of society: the family founded on marriage. The model they initially elaborated and that, at its first appearance, they still shaped on the provisions traced back to the creatural divine plan, has progressively differentiated from it, until it led to a radical disconnection which appears unbridgeable today. But yet, religious laws can’t be ignored, since they still incisively affect or claim to affect individual choices, rising issues which cannot be answered by simply relegating them to irrelevance. On the contrary, their knowledge, even more at the present time, in a world increasingly globalized and crossed by incessant migrations, has become fundamental and undelayable. It can’t be limited, as usual, to the laws of the three great monotheisms, but it has to include, instead, various religious experiences whose presence is widespread in our everyday life. They constitute an essential subject of study for the jurist. In fact, the challenge posed by the themes of marriage, family and procreation to the national and supranational laws (the term ‘national’ used in the denomination of the course is, albeit evocative of the meaning, obviously partial) is, precisely for its anthropological contents, absolutely crucial. To face it adequately both in the legislative phase and in the application one, a knowledge of religious-based laws - which is not superficial and extemporaneous, but scientific and critically set - represents an indispensable precondition in this subject.

The course aims to make students aware of this growing complexity on the one hand: and to make them capable, on the other hand, to manage it, as jurists, in the different areas of interest. The analytical explanation of the fundamental cognitive coordinates of the various religious legal systems, of their constituent elements, will be followed by the synthetic reconstruction of their interrelationship. The practical and casuistic approach adopted, will accompany the students methodologically: and will help them in identifying the contexts where the intersection of marriage and family rights is more incisive and presents greater coordination difficulties. Therefore the students - guided in their learning path also through the examination of real cases - will have to be made capable of applying the acquired knowledge. In this way they will demonstrate the ability to identify emerging problems, to prevent and resolve possible conflicts; and also to think about legal solutions adapted to different circumstances, of a personal, environmental and social nature.

Course contents

The contents of the course are the following, arranged by themes:

  • The different and changeable anthropological contents behind the various ‘models’ of religious and secular marriage
  • The theory of the purposes of marriage in the three Religions of the Book and the destructuring of the aim of marriage in secular systems
  • Purposes and characteristics of marriage in the diversified landscape of non-Catholic Christian denominations and of the main Eastern religions
  • Concept and juridical qualification of marriage in religious-based laws and in secular systems
  • Impediments to marriage in religious laws and in secular systems: reasons and discipline, similarities and differences
  • The central role of matrimonial consent and the different relevance of the vices of consent in religious laws and in secular systems: reasons and discipline, similarities and differences
  • The different forms of the celebration of religious marriage and their relevance in national laws
  • The regulation of spouses’ rights and duties determined by the valid matrimonial consent in the different religious and secular systems
  • The regulation of filiation in religious laws and in secular laws
  • Natural procreation and medically assisted procreation
  • The different degrees of durability of religious marriages
  • Civil marriage and divorce
  • The relevance of religious jurisdictions in national laws
  • Same-sex marriage between religious laws and secular laws
  • Domestic partnerships and civil unions between religious laws and secular laws
  • The dissolving of family ties and the limits to the self-determination of one’s own sexuality. The perspectives, often irreconcilable, of the religious visions of the world and of those widespread in post-secular societies

For the integration of 1, 2 or 3 credits, students have to contact the teacher by e-mail to define a custom program.

Erasmus students have to contact the teacher by e-mail to define a custom program.

Readings/Bibliography

Strumenti e percorsi di diritto comparato delle religioni, a cura di S. FERRARI, il Mulino, Bologna, 2019.

For the general part, various teaching tools integrating the study of the textbook and the preparation for the final exam will be made available to students by accessing the digital platform “PandoraCampus”: there will be self-assessment tests, slides presenting the contents of each chapter, active contents with which one may interact (links, glossaries, flashcards, videos, chronologies, maps and charts), reading materials to deepen and to assess one’s own learning, current news pertaining the subjects of the course, tools for organizing the study.

In addition, students have to choose one of the following alternatives:

R. ALUFFI BECK PECCOZ, A. FERRARI, A. MORDECHAI RABELLO, Il matrimonio. Diritto ebraico, canonico e islamico. Un commento alle fonti, a cura di S. Ferrari, G. Giappichelli Editore, Torino, 2006, pp. 1-252

Le relazioni familiari nel diritto interculturale, a cura di I. ZUANAZZI, M.C. RUSCAZIO, Libellula Edizioni, Tricase (LE), 2018, pp. 249-426

In the course of their lessons, the theachers will supply and recommend teaching aids and further learning material, following students' specific requests and interests. The material will be progressively uploaded to the teacher’s website and made available to students.

Teaching methods

The course will develop through lectures and seminars.

Lectures will be given in the 2nd semester. As a consequence, students obtaining their attendance certificate in the current academic year are allowed to take their exam only from the month of May.

Examination will be oral. Students will be informed about dates and times of the seminars during the lectures or through notices, also on the Faculty web site.

The teachers use slides that will be made available to the students.
The students who attend the course will be invited to take part actively in the analysis of the topics covered in the lessons: they will also be given the opportunity to prepare – with the assistance of the teacher – a paper about specific issues they’re particularly interested in, which will be evaluated during the final exam and will concur to the overall assessment.

Assessment methods

Only the student who has already taken the exams of Constitutional law and Private law is admitted to the oral exam.

The verification of learning consists in a final exam which will explore the acquisition of knowledge and skills requested through an oral examination sustained directly with the professor.

The exam will cover the issues described in the “Course contents” section.

In this way the student will be able to show not only the learned knowledge, but also the critical and methodological capacities gained. In the same time he will have to demonstrate to have some specific abilities. First of all, the possession of a mastery of expression and an appropriate technical language. The second one is the ability to move in safety within the system of the sources of this matter. The student moreover must have a clear perception of the information received and, finally, he must have properly understood the issues addressed in class and elucidated in the textbooks of reference.

The students who attend the course will also be given the opportunity to prepare – with the assistance of the teachers – a paper about specific issues they’re particularly interested in, which will be evaluated during the final exam and will concur to the overall assessment.

Students have to book the final exam on the web application AlmaEsami.

Thesis

For the assignment of thesis the student must go to the reception of the teacher to discuss and decide the theme.

Teaching tools

During the lessons the teachers will indicate and provide texts and supplementary materials to complete the preparation.

The teachers use slides that will be made available to the students to help them in the comprehension of the issues and the institutions explained during the lesson.

Students who need compensatory tools for reasons of disability or Specific Learning Disabilities (SLD) will communicate to the teacher their needs so as to be directed to the dedicated person and arrange on the adoption of the most appropriate measures.

The collaborators of the Chair and the Professor will receive the students on the same day.

Office hours

See the website of Geraldina Boni

See the website of Manuel Ganarin

SDGs

Good health and well-being Gender equality Reduced inequalities Sustainable cities

This teaching activity contributes to the achievement of the Sustainable Development Goals of the UN 2030 Agenda.